Sunita arrived at the brick kiln outside Jodhpur when she was nineteen years old,
following her husband who had accepted an advance of ₹15,000 from the kiln owner
to pay for her father-in-law's medical treatment. That single loan — reasonable by
any measure — became the chain that bound her entire family for the next seven years.
Each season the owner recalculated the "debt," adding interest, fines for broken
bricks, and charges for the mud hut they slept in. The family moulded over forty
thousand bricks each month and received almost nothing. When Sunita tried to leave
to visit her ailing mother, she was told she would be reported to the police for
"theft of advance." She stayed. Her children — three of them — worked alongside her.
In 2018, an SLS UJAS field worker visited the kiln site and spoke quietly with a
group of women during their lunch break. Sunita was among them. Within weeks, our
legal team had filed a writ petition, documented the debt bondage, and secured the
intervention of the District Magistrate. The kiln owner was held accountable, the
fabricated debt was cancelled, and Sunita's family — along with eleven others —
was formally released. UJAS supported her through the rehabilitation process: her
children were enrolled in school, the family received their dues under the Bonded
Labour System (Abolition) Act, and Sunita was connected to our Women's Crafts Centre
in Jodhpur. For the first time in years, she slept without fear.
Today, Sunita designs and sells traditional Rajasthani block-print textiles through
the crafts centre's market linkage programme. She earns a steady income, owns her
tools, and has savings in a bank account bearing her own name — a first in her family.
She has become a community leader, accompanying UJAS workers to brick kiln sites
to speak with women in the same position she once was. "I tell them what I tell
myself every morning," she says. "No debt is worth your dignity. No owner is
stronger than the law. And you are never alone — we are here." Sunita's courage
is not just her own story. It is the story of what justice, when it truly arrives,
makes possible.